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The Problem with Evangelical Theology: Testing the Exegetical Foundations of Calvinism, Dispensationalism, Wesleyanism, and Pentecostalism, Revised and Expanded Edition
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Review
For Baptist ministers and lay people who are willing to be challenged, however, this book would be a lively read. Witherington identifies biblical illiteracy as a serious problem among evangelicals today. (Warren McWilliams Journal for Baptist Theology and Ministry)Witherington has much to commend in his new edition. He interweaves an illustrious career of technical exegesis with humorous and serious exhortations to scholars and laypeople alike. (Benjamin B. De Van Wesley and Methodist Studies)
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Review
Evangelicals of all stripes need to take account of Witherington's contentions here―to make us exegetically honest and theologically responsible. He takes on the three streams of evangelicalism: Reformed, Wesleyan, and Dispensationalist views to examine their exegetical foundations and theological structures. The result is critique, but also a call for biblical orthodoxy and proclamation of biblical truth in postmodern society. His perspectives should gain a wide hearing. (Donald K. McKim, Editor, Encyclopedia of the Reformed Faith)This volume has given me a renewed appreciation for our Restoration Plea and its great hermeneutical and ecclesiastical potential. And it has chastened me to not only champion the authority of Scripture alone but continually to allow that holy book to reform my theology. (Robert C. Kurka, Professor of Bible and Theology, Lincoln Christian College and Seminary Stone Campbell Review)Ben Witherington reminds us that being Reformed is a continual process. He calls Evangelical Christians to a fresh look at their claim to take Scripture seriously. Few scholars are better placed to do so. Witherington is authoritative and writes here with his usual compelling style. (Trevor Hart, Principal of St Mary's College and Head of the School of Divinity, University of St Andrews)
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Product details
Paperback: 332 pages
Publisher: Baylor University Press; revised and expanded edition edition (November 15, 2015)
Language: English
ISBN-10: 1481304216
ISBN-13: 978-1481304214
Product Dimensions:
6 x 0.9 x 8.9 inches
Shipping Weight: 12.8 ounces (View shipping rates and policies)
Average Customer Review:
4.3 out of 5 stars
3 customer reviews
Amazon Best Sellers Rank:
#906,621 in Books (See Top 100 in Books)
I was raised in a Calvinist, Dispensationalist home (spent many years in Assembly of God congregations too) with parents who visited Israel and Jordan in the mid 1950s while my dad was stationed on the Island of Cyprus with the U.S. government. I am grateful that my folks headed me in right direction of faith in the Lord and holy living, or with today's smorgasbord of options I may never have found my way home. That fact has fueled my search for as much truth as I can understand to inform my already committed faith in the Lord. So convinced were my parents of the Darbyist/Disipensationalist view of the second coming, that they were determined to visit Petra, thinking it would be the place prepared for people to flee into the hills on the run from the Anti-Christ. Growing up I helped my mother present many of her slideshows on the holy land and her spurious but sincere views about the rapture etc. One of the things that attracted me to this work by Ben Witherington is my discomfort with each of the perspectives on the Christian faith he significantly works with is this volume. In the end I am closer to one perspective than the others, however I cannot stomach the continual deifying of the founders and their works. Each purveyor of these viewpoints cannot be categorically dismissed, because they were seriously searching for truth to undergird their faith, and were determined exegetes of the Scriptures. But once they had established a faulty foundation, they developed a theology that turned into the Leaning Tower of Pizza. Each group where my family worshiped seemed to have an abusive pressure to either demonstrate or affirm their understanding. Once we broke free from that, finding a place to worship where it was believed that the Gospel was for ALL people who would receive the Lord without extra "confirmative" signs, I was more free to study and discover Gospel truths that didn't try to press me into a mold. Don't get me wrong. There was still a mold in the new perspective to which I still cannot conform. So, this book is seriously valuable (as are the other works of Ben Witherington) in getting at the faulty foundations (not the resulting convolutions) that caused my life-long discomfort with the streaming pressures from ideas that ricocheted off the true foundations of faith. This book is a seriously good investment. It's not an easy read. So, don't just glance at it or read it through quickly. Take the time to investigate the material even in the footnotes, and read the specific Scripture texts referenced throughout.
Growing up as a baby boomer in the Evangelical, fundamentalist tradition I never thought that I would ever see the turn of the century, get married and much less be a grandfather. I began to feel that there was a weakness in my theology. The misconception was that the Return of Christ took precedence as the heart of Christianity. Becoming a Wesleyan later in life I began to see that the purity of heart and the complete love for God and my neighbor were the central themes of Christ's teaching. When I read this book it struck home to me that Ben Witherington has this point really nailed. Speculative eschatology robs Christianity of its need to love the neighbor, the lost people of this world. After all they are all going to be 'left behind'. Speculative eschatology robs Christianity of its responsibility. The heart of Christ was to reach out to seek and save the lost not shun them as trash to be discarded. The modern Evangelical Movement, I believe, has lost its focus and forgotten where it came from: the storefronts and the other side of the tracks where people desperately need the love that only Christ can give. I have a lot of respect for Mr. Witherington to stand up and make a the bold statement that this book makes.
The primary weakness of this book is that it bites off far more than it can chew. The schools of thought examined (dispensationalism, Calvinism) are so complicated that each one needs their own book. Dispensationalism needs a great deal of discussion of hermeneutics, and the relationship of Israel to the Church. Calvinism after 500 years fo debate has become so varied and complex that it needs undivided attention. This is especially true if a writer wants to say something new about it (or say something old in a better way). Pentecostalism also needs a lot of attention to how epistomology should determine beliefs, and how to tell when an historical event is a timeless expectation. Dr. Witherington tries to cover too much ground in too short a time.
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